Irish Hills

“Indeed the Church from its beginnings, and perhaps especially in its beginnings, was not so much a principality as a revolution against the prince of the world. This sense that the world had been conquered by the great usurper, and was in his possession, has been much deplored or derided by those optimists who identify enlightenment with much ease. But it was responsible for all that thrill of defiance and a beautiful danger that made the good news seem to be really both good and new. It was in truth against a huge unconscious usurpation that it raised a revolt, and originally so obscure a revolt. Olympus still occupied the sky like a motionless cloud molded into many mighty forms; philosophy still sat in the high places and even on the thrones of the kings, when Christ was born in the cave and Christianity in the catacombs.

In both cases we may remark the same paradox of revolution; the sense of something despised and of something feared. The cave in one aspect is only a hole or corner into which the outcasts are swept like rubbish; yet in the other aspect it is a hiding-place of something valuable which the tyrants are seeking like treasure. In one sense they are there because the inn-keeper would not even remember them, and in another because the king can never forget them. We have already noted that this paradox appeared also in the treatment of the early Church. It was important while it was still insignificant, and certainly while it was still impotent. It was important solely because it was intolerable; and in that sense it is true to say that it was intolerable because it was intolerant. It was resented, because, in its own still and almost secret way, it had declared war. It had risen out of the ground to wreck the heaven and earth of heathenism. It did not try to destroy all that creation of gold and marble; but it contemplated a world without it. It dared to look right through it as though the gold and marble had been glass. Those who charged the Christians with burning down Rome with firebrands were slanderers; but they were at least far nearer to the nature of Christianity than those among the moderns who tell us that the Christians were a sort of ethical society, being martyred in a languid fashion for telling men that they had a duty to their neighbors, and only mildly disliked because they were meek and mild.”

— G.K. Chesterton, The Everlasting Man

“When did people being to abandon the worship of idols, unless it were since the very Word of God came among men? When have oracles ceased and become void of meaning, among Greeks and everywhere, except since the Saviour has revealed Himself on earth? When did those whom the poets call gods and heroes begin to be adjudged as mere mortals, except when the Lord took the spoils of death and preserved incorruptible the body He had taken, raising it from among the dead? Or when did the deceitfulness and madness of daemons fall under contempt, save when the Word, the Power of God, the Master of all these as well, condescended on account of the weakness of mankind and appeared on earth? When did the practice and theory of magic begin to be spurned under foot, if not at the manifestation of the Divine Word to men? In a word, when did the wisdom of the Greeks become foolish, save when the true Wisdom of God revealed Himself of earth? In old times the whole world and every place in it was led astray by the worship of idols, and men thought the idols were the only gods that were. But now all over the world men are forsaking the fear of idols and taking refuge with Christ; and by worshipping Him as God, they come through Him to know the Father also, Whom formerly they did not know.”

— St. Athanasius, On the Incarnation

The Christian mind has lo, these many years been pretty well switched off as far as ordinary life is concerned. It has taken what was available without asking any questions. Of course, in religion and morals it tried to do its own cooking; but across the rest of life—schooling, housing, marrying; working, playing, spending—it has been content to buy whatever packaged mixes were available on the shelves of the secular idea market. The result is that Christians, who would like to think they were different, have only succeeded in making themselves indistinguishable. They who would like to hope they had the answers, have only the same questions as the rest of the world. And so they sit on the sidelines, capable of an occasional pious comment…

— Robert Farrar Capon, best known for his book The Supper of the Lamb.

(quote stolen from the cavernous archives of Greg Wilbur’s Wilbur Blog of quotes.)